| by
Ross L. Shipman
Texas Mayflower descendants are often asked, “How did a Mayflower
descendant get to Texas?” Mayflower descendants coming
to Texas are not a recent phenomenon. Before Texas was a state,
before Texas was a republic, when this area of Texas was a
part of the Mexican State of Coahuila y Tejas, direct descendants
of John Howland, Governor William Bradford and Francis Cooke
were here.
One direct descendant of John Howland left Pendleton, South
Carolina, angry over the nullification policy of John C. Calhoun,
stayed a while in Alabama and then came to San Antonio De
Bexar. This man was Samuel Augustus Maverick. Sam Maverick
was a Yale graduate who had studied law in Winchester, Virginia,
before he began his peregrinations. Sam’s genealogy, beginning
with John Howland, continues with John’s daughter Lydia Howland
and then James Brown to his son Isaac Brown who lived in Rehoboth,
Massachusetts. Isaac’s daughter married a Samuel Maverick
in 1772 in Charleston, South Carolina. Their son, another
Samuel, was married in Pendleton, South Carolina in 1802 and
his son Samuel Augustus Maverick himself was born in Pendleton
in June of 1803.

Samuel A. Maverick Painting by Iwonski When Sam Maverick arrived in San Antonio in 1835, it was
a village of adobe and jacal buildings and dwellings. The
public water system was the river and the irrigation ditches
which the Mexicans called acequias. Sam was getting established
when the Anglo-Texan settlers began to seek their independence
from Mexico. He served as a guide for the Texan volunteers
when old Ben Milam led his 300 men to seize San Antonio from
Santa Anna’s brother-in-law General Martin Perfecto de Cos.
That is why the Texans were inside the Alamo when, two months
later, General Santa Anna laid siege to the Alamo.
Sam Maverick was not in San Antonio during the siege. He
had been delegated by his friends to represent them at the
“Convention of 1836” at Washington-on-the-Brazos where on
March 2, 1836 the Texas delegation of Independence was signed.
This occurred during Santa Anna’s thirteen-day siege of the
Alamo. The Alamo fell on March 6, 1836 and, as you know, the
defenders were massacred. Had not Sam Maverick been sent by
his friends to the convention, he would have been in the Alamo
and this story would end here.
However, Sam Maverick survived and went back to Tuscaloosa,
Alabama where he married Mary Ann Adams. They soon returned
to Texas and he became a successful lawyer, merchant and landowner.
He served as mayor of San Antonio and as a representative
in the Congress of the Republic of Texas.
In 1842, during the “Republic of Texas” period, Mexican General
Adrian Woll surprised and overwhelmed San Antonio by leading
an invasion army of some twelve hundred men. He seized all
of the Anglo men in San Antonio, which numbered about 67 because
the District Court was in session, including Sam Maverick,
and marched them back to Mexico. There were several small
battles along the way and additional captives were taken.
The men were imprisoned in the infamous Perote Prison in Mexico
City. After their release, the survivors, including Sam Maverick,
made their way back to San Antonio.
Samuel Maverick was a lawyer and speculator in land. He was
never a rancher, but in 1847 he took 400 head of stock cattle
in payment of a $1,200 dept and turned them loose on Matagorda
peninsula. He and his family were living on Matagorda peninsula
at the time but they soon moved back to San Antonio leaving
his cattle under the care of a slave named Jack. Jack did
not keep the increase in cattle branded. In 1854 Sam Maverick
moved the cattle and Jack to a range on the San Antonio River
about 50 miles below San Antonio. Here Jack continued his
easy way and the cattle went wild. This was the time of open
range in Texas. There were no fences so the cattle were allowed
to roam freely. Every year the ranchers and their workers
(vaqueros) would round up all the cattle they could find and
brand the calves with the same brand that was on the mother
cow. When the cattlemen in the area saw an unbranded heifer,
cow or bull, they’d say, “that must be one of Maverick’s.”
Before long such an animal was simply called a “maverick”.
In time the word maverick got into the dictionaries. Some
authorities on etymology explained that maverick means: 1)
An unbranded or orphaned range calf or colt. 2) A horse or
steer that has escaped the herd. 3) One who refuses to abide
by the dictates of his group or dissenter, an independent.

The Maverick Homestead, San Antonio Sam and Mary Ann built their house in San Antonio on the
corner of Houston Street and Alamo Street overlooking the
Alamo Plaza. Their house and the St. Anthony hotel were built
on the irrigated farmlands that belonged to the Mission San
Antonio de Valero, what we not call the Alamo. When the mission
was secularized in 1793, the land was deeded to the Mission
Indians who were farming it at that time. The Indians later
sold the land and Sam and Mary Ann Maverick owned much of
it. They gave “Travis Park”, the park that is across the street
from the St. Anthony hotel, to the city of San Antonio but
required that it be forever a public park. In 1858 they also
gave several lots for the construction of Saint Mark’s Episcopal
Church, directly across the Travis Park from the front of
the St. Anthony hotel. Incidentally, Lt. Col. Robert E. Lee
was on the Vestry of Saint Mark’s prior to the “War Between
the States” when this gift was made.
When Texas seceded from the Union in 1861, Sam Maverick was
one of the three commissioners appointed to receive the surrender
of all United States troops and military supplies in Texas
from Major General Twiggs. The troops surrendered were one-tenth
of the existing United States Army at that time. There is
a town in Texas named for Sam Maverick and Maverick County
down along the Rio Grande River is also named for him.

Mary A. Maverick was the
paradigm of the pioneer woman
of the Texas frontier. Born
in Alabama, she married Samuel
Maverick, a prominent lawyer
and politician, and journeyed
to San Antonio in the Texas
settlements in 1936, Her memoirs
give one of the most engrossing
and colorful accounts of life on
the wild frontier.
Photo courtesy the Maverick family. Samuel Augustus Maverick died in 1870. Mary Ann Adams Maverick
lived until 1898, as the matriarch of a large family, many
of whom are still prominent in the state of Texas and the
United States. She started keeping a diary before she left
Tuscaloosa, Alabama and it has been published. It is not only
a valuable historical document but it is delightful and interesting
to read. Mary Ann was a substantial inspiration and supporter
of Saint Mark’s Episcopal Church. The large brass cross on
Saint Mark’s alter was dedicated to her memory by the Women
of the Church in 1898.
Our Pilgrim ancestors braved the stormy North Atlantic Ocean
to reach a shore where, to quote William Bradford, “they
had now no friends to wellcome them, nor inns to entertaine
or refreash their weatherbeaten bodys, no houses or much less
townes to repaire too, to seek for succoure.”
So too, their descendants again braved the lonely frontier
to settle new lands and to again face the savage Indians,
this time the cannibalistic Karankawas and the marauding Comanche’s.
So you see, had Christopher Jones, the Master of the Mayflower,
had his ship in Bristol fashioned with all ropes and lines
neatly coiled, our Texan history night have been quite different.
You recall, I’m sure, that when young John Howland came on
the deck of the Mayflower during the storm, he was
swept overboard by a wave. He was able to catch a topsail
halyard that was trailing behind the ship and was pulled back
aboard somewhat the worse for the experience. His life having
been saved, he went on to become a productive and reproductive
member of the plantation. Without John Howland we would have
had no Sam Maverick. And who knows? All of the cattle in Texas
might have been branded and we would have no name to call
dissenters or dissidents. Then too, you might need a tourist
visa to come to Texas today and have to avoid drinking the
water.
This article appeared in the March 2004
issue of The Howland Quarterly.
|